Luis (Rowan) II

“The Queen went to the Stone House and took Morag out. She asked her how she had fared and thereupon Morag put the Rowan Berry in the Queen’s hand. She hastened to her own chamber and ate it, and her youth and beauty came back to her, and the King who had grown solitary, loved the Queen again.” – Patraic Colum (The King of Ireland’s Son, 1916)

The Roots:

The Rowan tree is one of the most significant trees found in Celtic mythology.

In Ogham: the Secret Language of the Druids Robert Ellison states that the Rowan is a tree of protection, magic, and control of the senses.

Caitlin Mathews in Celtic Wisdom Sticks: an Ogham Oracle claims that the Rowan is “popularly credited with being the most magical of trees.” As well as being a protective tree, the Rowan in her divination system is also associated with staying on course and not getting lost.

In the Ogham Tract[i] the word associations given to the Rowan are “delight of the eye… flame” and “friend of cattle.”[ii] John Mathews in the Celtic Shaman interprets the first word riddle as being a reference to Love.

The instances found of Rowan’s protective nature against fairies, witches, and the evil eye are extensive in Celtic folklore. Besides being a protector, Luis is also a tree of magic.

The Trunk:

J.C. Cooper in an Illustrated Encyclopedia of Traditional Symbols calls the Rowan the “Gallic Tree of Life.”

The use of the Rowan for protection was very widespread. The tree was said to offer protection against fire, lightening and witches and also to protect cows and milk products. Rowan was often planted in graveyards, like Yew, to prevent the dead from rising[iii].
In Irish legend the corpse might be staked with a Rowan branch bearing berries to prevent the ghost from wandering[iv]. Rowan was also used in shapeshifting spells[v]. When the tree grew close to the home it was considered very auspicious.

The Rowan tree is said to have been brought to Ireland by accident from Tir Tairngire, the Land of Promise, by the Tuatha De Danann[vi]. Etain is turned into a pool of water by being struck by a wand of Rowan and the Salmon of Wisdom is sometimes found to be eating Rowan berries instead of hazel nuts[vii].

The unfaithful wife of Finn Mac Cool, Graine, hides in a Rowan tree with her lover Diarmaid to avoid being captured. In the pursuit of the lovers the Fianna stopped beneath the same Rowan tree to rest. They started to play games to fill the time. Diarmaid was one of Finn’s men and it was said that when he was nearby, due to his magic, Finn would win every game. While playing beneath the tree, Finn loudly proclaimed that he wished that Diarmaid was present so that he could win every game. Hearing this, Diarmaid dropped one Rowan berry from the tree down to Finn who then won. This was done four times in a row for four separate games. After the fourth game Finn realized that Diarmaid was nearby and called the lovers down from the tree. A battle was then fought[viii].

In the King of Ireland’s Son, by Padraic Colum, a giant and his fearsome black bull guard the Rowan tree from mortals. In the tree itself are also found 24 vicious angry yellow cats. The giant who guards the tree has two servants, more like slaves, named Flann and Morag. Morag has placed herself in the service of the giant because she intends to steal a Rowan berry for her queen. Flann is an unwilling captive.

Morag is described as being very unattractive in the earlier portions of this tale. When she finally manages to steal a Rowan berry for her queen she also takes one for herself. Flann and Morag manage to escape and a series of adventures begin. This is not before Morag eats one of the Rowan berries and becomes beautiful. Flann and Morag then fall in love as a direct result of her eating the Rowan berry. They will eventually be together after many hardships.

It should be noted that the 24 cats, plus the Rowan tree itself, could easily represent the 25 letters of the Ogham.

Philip and Stephanie Carr-Gomm in the Druid Animal Oracle link the Blackbird to the Rowan. They also speak of the protective nature of Rowan in regards to the Cow. In many ways the traditions involving the Rowan have been carried forward to modern times.   One example would be that Luis, the Rowan or Mountain Ash, can still be found on the clan badges of Malcom and McLachlan[ix].

The tree itself is not supposed to be cut down or hurt with a blade of any sort. Although the Rowan is a great protector, there is a suggestion in the stories that to harm the tree would be to court disaster.

Rowan sometimes grows from another tree like mistletoe. These branches are considered especially magical[x].

The Foliage:

Ivo Dominguez, jr. includes some interesting lore on the Rowan tree in his text Of Spirits: the Book of Rowan[xi].

“Moreover, the Rowan’s true element is probably light of which fire is one manifestation. Rowan has the power to open and to close gates, to summon and to banish, to protect and to sustain. All parts of the tree are useful for the making of incense or magical tools.

“The berries were used by the druids and the Welsh witches in brewing wines and potions that increased the power of the second sight. The blossom end of the berry is marked with a natural pentacle. If the berries are charged in a ritual they achieve special vital energy potency so that if one berry is consumed it gives the prana of nine meals. Very useful for healing, strenuous work, and fasting. Even without the ritual, 1 berry quartered and brewed as a tea greatly increases second sight.”

It should be noted here that the raw fruit does contain parasorbic acid which if eaten in quantity may cause indigestion or kidney failure. This can be neutralized through cooking or freezing[xii].

“In the Highland version of the legend of Fraoch, given in the Dean of Lismore’s book, the rowan tree is a sort of tree of Life; it bears fruit every month and every quarter, and the virtue of its red berries when tasted was such as to stave off hunger for long:

Its berries’ juice and fruit when red For a year would life prolong.

From dread disease it gave relief If what is told be our belief.

Yet though it proved a means of life Peril lay closely nigh;

Coiled by its root a dragon lay Forbidding passage by.”

– George Henderson (Survival in Belief Amongst Celts, 1911)



[i] http://www.maryjones.us/ctexts/ogham.html

[ii] This line is confusing as it also mentions the Elm tree.

[iii] Fred Hageneder. The Meaning of Trees.

[iv] Jacqueline Memory Paterson. Tree Wisdom: the Definitive Guidebook.

[v] Robert Ellison. Ogham: the Secret Language of the Druids.

[vi] James MacKillop. Oxford Dictionary of Celtic Mythology.

[vii] Ibid.

[viii] J.F. Campbell. Popular Tales of the West Highlands, 1890.

[x] Ibid.

[xi] The newer updated version of this book titled Spirit Speak does not include this information on Rowan. Both books lend understanding to “the nature of discarnate beings” and I cannot recommend them enough for anyone interested in the spirit world.

The Living Library Ogham Index (first cycle):

Ogham Index
Caledonian Forest: Photograph by Richard Webb

The following’s an Ogham Index taken from the posts of the first cycle through the letters:

First aicme:

Beithe (Birch)

This is an introduction to the Ogham and to the Journey into the sacred wilderness. I share a warning, based on a personal lesson, pertaining to the wilderness. The Birch is associated with beginnings.

https://livinglibraryblog.com/?p=9

Luis (Rowan)

A quote from Eryn Rowan Laurie makes plain that the Ogham was never really the Tree Alphabet that most people see it as. This post then becomes a reflection upon the nature of evil, what protection actually means and what protection is actually offered by the Rowan tree. I share a story about the Rowan tree and Thor[i]. The Rowan tree, or Luis, offers us protection.

https://livinglibraryblog.com/?p=17

Fearn (Alder)

This is a discussion on the path of the warrior, and hunter, in both Celtic and modern society. The Alder tree is a nitrogen fixer which also makes it the alchemist tree of the Ogham. Fearn is the warrior.

https://livinglibraryblog.com/?p=42

Saille (Willow)

Willow is often seen as the representative of the goddess. The tree also has many associations to various animals. Interestingly, Willow is also said to be able to return from the dead. The tree represents the bridge to the next world.

https://livinglibraryblog.com/?p=63

Nuin (Ash)

This post is a reflection on microcosm and macrocosm and the interconnected nature of all beings. The common misconception of Ash being the Norse world tree Yggdrasil is also discussed. Nuin is symbolic of peace.

https://livinglibraryblog.com/?p=80

Second aicme:

Huathe (Hawthorn)

The Hawthorn is the tree of the fairies. It is one of the trees that make up the fairy triad. The tragic story of Bridget Cleary is shared as is Thomas the Rymer. I discuss the possibility that some of the fairy stories of old may have evolved into the UFO stories of modern times.  The wolf, like the fairy or the Hawthorn tree, may exist somewhere between the two extremes of good and evil. The Hawthorn represents the Otherworld.

https://livinglibraryblog.com/?p=88

Duir (Oak)

The Oak tree is often associated with the druids and to various Celtic gods and heroes. The story of Lleu, Gwydion and Blodeuedd is discussed in terms of hidden symbols and metaphors. The Oak is a tree associated with strength, honour and male virility.

https://livinglibraryblog.com/?p=102

Tinne (Holly)

The Holly is the brother of the Oak. We discuss both the Oak King and the Holly King in relation to the changing cycles of the year. We look at the Celts fascination with the severed head. Holly is associated to thunder and fatherhood as well as to the warrior and balance.

https://livinglibraryblog.com/?p=114

Coll (Hazel)

We take a look at the search for “all knowledge” or poetic wisdom in the old tales. We explore Taliesin, Fionn Mac Cumhail and the salmon who eats of the poetic nuts of wisdom. I share a personal lesson, and a warning, pertaining to Celtic books published by Llewellyn. The Hazel is the tree of wisdom or knowledge.

https://livinglibraryblog.com/?p=126

Quert (Apple)

Apple, the tenth letter, brings with it an association to the legends that speak of things, like the waves in the ocean, which are beyond the number nine. The apple is connected to many myths. Some interesting facts on the cultivation of the apple are also shared. The apple is associated with sweetness, romantic love and to the Otherworld itself.

https://livinglibraryblog.com/?p=136

Third Aicme:

Muin (Grape)

The grape was not a local plant but was likely associated with wine; a substance relatively unavailable to the commoner. Wine then became associated with clergy, the rich, wealth and the mystical. The story of the Holy Grail is discussed as well as the story prototypes, which were the cauldron legends. I talk a little more about the domestication of plants and my time in Afghanistan. The grape offers intoxication and insight.

https://livinglibraryblog.com/?p=149

Gort (Ivy)

Some folk tales of Ivy are shared. There are many mentions in these stories of the fairy. I once more question the modern bastardization of the Celtic beliefs and the Ogham by some of the more whimsical pagans today. I question whether or not I should see this misinformation as a continuation of the attempted ethnocide of the Irish that was begun by the English centuries ago, or see it merely as naivety. The Ivy can represent the search for self and it is a plant of the threshold.

https://livinglibraryblog.com/?p=166

Ngetal (Reed)

The Reed, as Ngetal, seems to have been a Robert Graves invention. I bring up again that the Ogham is not literally a “tree alphabet” at all. We talk a bit about the Cluiricaune, an Irish fairy being. I discuss the importance of Reed grass in organic sewage management.  Ngetal, the reed, is associated with higher learning, advancement, music, healing, action and art.

https://livinglibraryblog.com/?p=180

Straif (Blackthorn)

The Blackthorn is often associated with misfortune. We talk about the Leanan Sidhe, the Ban Sidhe (Banshee) and the fairy queen Aine. The tree is often connected to the black arts and to witches. A discussion on the Blackberry as a possible stand-in is engaged as it may have also had some of the same magical associations in myth. The Blackthorn is a tree of ill omens, transformation, and power.

https://livinglibraryblog.com/?p=192

Ruis (Elder)

The Elder is a tree of the fairies and witches. It is often associated with the darker aspects
of the goddess. The tree is also associated to the Cauldron of Rebirth. The Elder has grand status in legend, contemporary culture, and is considered to be one of the great herbs of healing by many. It is another tree that can protect or harm. The Elder is a tree of power that can both heal and wound.

https://livinglibraryblog.com/?p=200

Ogham Index

Fourth aicme:

Ailm (Fir or Pine)

The Scotch Fir, also known as the Scots Pine, is the tree for this few. Many try to ascribe the Silver Fir to this letter but this is incorrect. The Silver Fir did not exit in Ireland, or even anywhere nearby. I also question the New Age belief in Druantia a Celtic fir goddess first mentioned by Graves in the White Goddess. I then talk briefly about his proposed Tree Calendar, as well. I also wonder if the coniferous forest may be associated with the hag goddess Cailleach. Though mysterious and illusive, Ailm, the Scotch Fir or Pine, is the tree of primordial beginnings and deep understandings.

https://livinglibraryblog.com/?p=208

Ohn (Gorse or Broom)

Various lists differ as to whether the tree of this few is in fact the Gorse or the Broom. The plants are actually closely related. As I listed Ngetal as Reed, I decide to try to cover both of these trees in this post. Stories involving these plants lead us to Blodeuwedd, the Cailleach, fairies, witches and to protection. Ohn is the few of journeys and of the preparation for the mission at hand. The Gorse speaks of darker tools and attitudes needed to succeed upon the path, while the Broom reminds us that we must be ready to heal and create if we are called upon to do so.

https://livinglibraryblog.com/?p=221

Ur (Heather)

Heather is often considered to be one of the national plants of Scotland. It is from Scotland that most of the mentioning of this plant in folklore has survived. Heather is a magical herb that can be found in its various forms in many places. Ur, or Heather, is the plant of death and the dead, luck, family and community. It can also help us to connect with the inner worlds.

https://livinglibraryblog.com/?p=231

Eadha (Aspen)

We discuss how Aspen is the tree of overcoming and resistance; both to persecution and to death itself. Besides being closely related to the apparitions of the dead and to the Sidhe, Aspen is also associated to the Irish mythological hero Cuchulainn, the Fairy Queen of Scotland and to the character Gaul found in the Poems of Ossian. Later Christians saw this tree as evil. Aspen is the one tree most often associated with direct communication with the forest itself through listening to its quivering leaves.

https://livinglibraryblog.com/?p=240

Ioho (Yew)

The Yew is one of the most important trees found in Celtic legend. It is also the tree most often thought to be the world tree, Yggdrasil, by serious students of Norse mythology. I share some of the legends pertaining to the Yew. I discuss the softening of the term ‘death’ in new age pagan-speak to having adopted instead the meaning of ‘rebirth’. I relate this to our disassociation with physical death in the West and our ultimately to our separation with nature itself. Ioho, the Yew, represents old age, the ancestors, divination, death and reincarnation or rebirth.

https://livinglibraryblog.com/?p=253

The Forfeda (Fifth aicme):

An Introduction to the Forfeda (extra letters)

I explain what the Forfeda are and what my intentions will be for the following five posts. I share the crane-bag found in myth and its importance to the Ogham. I also express my personal belief that mystical encounters, either spiritually, evolutionary or psychologically, are part of the human experience. I admit that the meanings of the final five letters, the diphthongs, are shrouded in mystery.

https://livinglibraryblog.com/?p=264

Koad (Salmon or the Grove)

In this post I discuss where the association of the Grove for this letter came from. We also take a look at the King of Scotland’s Shears. I then share, in some depth, the story of Culwch and Olwen . I then mention one of my favorite sites and non profit organizations, Trees for Life, which actually offers an opportunity for anyone to plant a sacred Grove. The Grove can represent a meeting point of intention, a magical encounter, or even a holy place.

https://livinglibraryblog.com/?p=281

Oir (Gold or Spindle)

Oir, the Spindle tree or Gold itself, is a very mysterious few. It is not mentioned often in myth directly but is associated with the spindle used in the making of garments. We then explore the legends of the King of Lochlainn as well as his helmet found in the crane-bag. The Spindle tree has come to represent a sudden positive change in one’s life. It has also come to represent wealth or inspired knowledge in modern times.

https://livinglibraryblog.com/?p=291

Uillend (Elbow or Honeysuckle)

I cover the various interpretations of this letter and go on a short rant, again, about the supposed associations listed by many Ogham writers to various other cultural deities, the zodiac, etc. We take a look at the Hook of Goibne and what this tool could actually have been. I then challenge the reader to look for knowledge hidden in plain sight within the Celtic tales of old. Uillend, or Honeysuckle, is a few of protection, binding, flexibility and sweetness.

https://livinglibraryblog.com/?p=302

Iphin (Honey or Gooseberry)

We discuss the elusive nature of the Gooseberry and the various other interpretations for this few. We then take a look at the Bones of Assail’s 7 Pigs that are found in the mystical crane-bag of Mannanan Mac Lir. I also share why these posts may seem to be getting shorter. Iphin, the Gooseberry, has associations with sympathetic magic. It represents that which is tasteful and the divine influences that surround us in the sweetest of ways.

https://livinglibraryblog.com/?p=323

Mor (Twin of Hazel or the sea)

While the actual name of this few was Emancholl, later interpretations have often left us with the meaning of ‘the Sea’ or Mor. This 25th letter has come to represent Manannan the Sea god or even the Sea itself. We finally take a look at the very shirt of Manannan found in the crane-bag. I then try to interpret what the symbols in this bag might actually mean!Finally, we reflect upon the ancestors that recorded our myths and honour some of them as Samhain approaches. Mor, the sea, represents that which is other. It can represent the Sea itself or the Otherworld.

https://livinglibraryblog.com/?p=343


[i] Researching the Ogham I came to realize that the Celtic stories (in relation to the trees) are often not mentioned in various books relating to the Ogham. Shortly after this post I began to focus on Celtic myth and folklore almost exclusively.  Many writers speak of what the trees listed in the Ogham meant to other cultures despite the Ogham being a Celtic(irish) alphabet. I believe that with the use of the internet, and the ability to search through various books and documents in today’s day and age, that I can offer something a little bit different, and in some ways more authentic.

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